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Posted on 03/28/2017 03:02 AM (CNA Daily News - US)
Birmingham, Ala., Mar 27, 2017 / 08:02 pm (CNA/EWTN News).- After 111 years of serving the community of Birmingham, Alabama, the city's only African American Catholic elementary school could close due to financial struggles.
Over its long history, Our Lady of Fatima has become an integral part of the community, serving students from all backgrounds: of its 64 children, 11 percent are Catholic, and 89 percent are non-Catholic.
“It's looked at as a community school,” the school's principal Al Logan told the Birmingham Times.
“Most of these children are neighborhood children and their parents are struggling to send them here for a Catholic education,” staff member Cynthia Pinkard noted, according to CBS WIAT.
Closing the school “would really hurt the neighborhood,” she said.
Our Lady of Fatima is the oldest Catholic elementary school in Birmingham, serving students from pre-kindergarten through the fifth grade. The school is located in the Titusville area, and is also connected with Our Lady of Fatima parish in the Diocese of Birmingham.
“We've seen a decline in enrollment,” Logan said. “It's just because of the way our housing market went a few years ago. It all plays into that same arena. I don't think it has personally anything to do with Catholic or non-Catholic (schools); it just happens.”
Logan believes that the school can raise the necessary funds to keep the school open for at least another year. The school is asking for $150,000 in donations for the 2017-2018 academic year, which needs to be raised by August. The Diocese of Birmingham has chipped in over the years, but the school will need more to keep its doors open.
“I really think we will be able to keep it open,” Logan said, saying that they have already received donations from all across the country from places like Indiana and Florida.
“With the support of everyone who's interested in seeing a good, Catholic education be afforded to the kids, we'll find a way to keep the school open,” he added.
However, Our Lady of Fatima is not the only school on the chopping block. Across the country, private and Catholic schools in particular have faced financial trouble due to lower enrollment.
According to the National Center for Education Statistics, there has been a two percent enrollment decrease in private schools over the past 20 years for elementary or secondary students. Over 1,000 Catholic schools have also been forced to close or team up with other schools since 2006.
Looking to the future, Logan is hopeful that the school will receive the money necessary to keep the school open and asked for continued donations.
“We would like for the community to step up and to give us whatever they can donate, and likewise, anyone who would like to (donate) from any city or location in the country.”
Donations to Our Lady of Fatima Catholic School can be received by phone at 205-251-8395 or through the mail at 630 1st Street S., Birmingham, AL, 35205.
Posted on 03/28/2017 01:09 AM (CNA Daily News - US)
New York City, N.Y., Mar 27, 2017 / 06:09 pm (CNA/EWTN News).- Amid charges that a selective public high school excluded Catholic school students from admission, the principal insists it was due to a clerical error but still faces heavy criticism.
Maspeth High School, in the New York City borough of Queens, gives admission priority to students who live nearby and attend information sessions or open houses.
The school selected about 250 prospective students out of 1,000 applicants in its lottery.
However, the principal had failed to mark for priority status 207 students of Catholic schools who had attended an information session for Maspeth. Priority status would have placed them in the random lottery.
Instead, none of those 207 students were accepted, the New York Post reports.
Principal Khurshid Abdul-Mutakabbir told parents the omission was due to a “clerical error.”
“There was an error. There was a problem,” the principal said at a March 16 meeting of the Juniper Park Civic Association, the Queens Chronicle reports. “So there is no vast conspiracy against any of the parochial schools. Some of our best students come from parochial schools.”
As controversy grew, New York City Department of Education officials then entered 207 of the applicants from parochial schools into a second lottery. It offered seats to 66 of these students, who would make up about 15 percent of the freshman class.
Critics of the system charge that it is vulnerable to abuse by principals who want to exclude or favor certain students.
The president of the Juniper Park Civic Association, Bob Holden, told the New York Post that the principal had in a phone call described parochial schools as “a problem” because “many of the students opt out and don’t go to my school,” which costs the school funding.
Holden called for an investigation.
Parents may ask the city to re-do the entire lottery for the high school.
Among the parents critical of the school was Jimmy Guarneri, whose son Michael was not accepted. “We’re very angry,” he told the New York Post.
His son will go to a Catholic high school, but only received a partial scholarship. “I’m working two jobs as it is,” he said.
The second lottery meant many students were rejected twice, including the son of parent Santo Vicino.
“I haven’t seen my son cry before and he’s cried twice this past week,” Vicino told the New York Post.
“I need this school for my son’s health, safety and well-being,” he added. “I’m demanding a seat. I want what’s right.”
Posted on 03/27/2017 23:01 PM (CNA Daily News - US)
Birmingham, Ala., Mar 27, 2017 / 04:01 pm (CNA/EWTN News).- It was September 1987, and Pope John Paul II had just arrived in Los Angeles after traveling around the United States. The Pope was greeted in the City of Angels by a closed-door meeting with a group of progressive bishops who had a bone to pick with several Church traditions.
One of four chosen representatives, Archbishop Rembert Weakland of Milwaukee, spoke to the pope about female ordination:
“Women seek…(a church) that teaches and shows by example the co-discipleship of the sexes as instruments of God’s kingdom. They seek a church where the gifts of women are equally accepted and appreciated...where the feminine is no longer subordinate but seen in a holistic mutuality with the masculine as forming the full image of the Divine,” he said.
Meanwhile in Alabama, a woman of the Church named Mother Angelica had just thrown her cable network, which reached more than 2 million homes at the time, into 24-hour coverage territory. During the 1987 papal trip, the EWTN Network took on the then-unprecedented task of live, unedited, constant coverage of the Holy Father’s visit.
And when word reached the spunky nun of the Milwaukee bishop’s remarks to the Pope during the trip, she couldn’t help but chime in with her opinion.
“Women in the priesthood, that’s just a power play, that’s ridiculous,” Mother Angelica said the next day.
“As it is women have more power in the Church than anybody. They built and run the schools. God has designed that men be priests, and we can’t afford to deny God his sovereign rights,” she said, as recalled in her biography by Raymond Arroyo.
If anyone has any doubts as to whether ordination is necessary for leadership and influence in the Church, they need look no further than the media mogul nun herself to be proven wrong, said Catholic talk show host and media consultant Teresa Tomeo.
“Not only was she a prominent international media personality, because of her work on air and her great shows, but she was a foundress of a major religious network and she was a CEO of that network while being on the air, which is something that few women in the secular world accomplish,” Tomeo told CNA.
“And here she is accomplishing this in the Catholic Church, which is supposedly so sexist and backward according to the world. She’s breaking barriers that these powerful women in secular media can’t even touch.”
In 1981, at a time when women were still struggling for places of prominence in the world of broadcasting, Mother Mary Angelica of the Annunciation launched Eternal Word Television Network, which today transmits 24-hour-a-day programming to more than 264 million homes in 144 countries. What began with approximately 20 employees has now grown to nearly 400. The religious network broadcasts terrestrial and shortwave radio around the world, operates a religious goods catalog and publishes the National Catholic Register and Catholic News Agency, among other publishing ventures.
She’s breaking barriers that these powerful women in secular media can’t even touch.
Besides founding EWTN, Mother Angelica is also credited with building a monastery, a shrine, and establishing two religious orders.
Mother Angelica passed away on March 27, 2016 after a lengthy struggle with the aftereffects of a stroke. She was 92 years old.
After her passing, the praises of Mother Angelica were sung from both the secular and Church media, with many recognizing her as a strong example of female leadership.
In his tribute, John Allen of Crux wrote:
“Today there’s a great deal of ferment about how to promote leadership by women in the Church in ways that don’t involve ordination, a conversation Pope Francis himself has promoted. In a way, however, debating that question in the abstract seems silly, because we already have a classic, for-all-time example of female empowerment in Mother Angelica.”
Archbishop Joseph E. Kurtz of Louisville, Kentucky, president of the U.S. Conference of Catholic Bishops, remembered her as a “devout believer and media pioneer" in a statement following her death.
"Mother Angelica reflected the Gospel commission to go forth and make disciples of all nations, and like the best evangelists, she used the communications tools of her time to make this happen. She displayed a unique capacity for mission and showed the world once again the vital contribution of women religious," he said.
Her vigorous leadership and vision in a Church with all-male clergy came from her security in knowing her identity before God, Tomeo added.
“Bottom line is that she knew who she was in Christ, she knew that she was designed in the image and likeness of God, that we’re male and female, we’re equal but we’re different,” she said.
“And she knew that God has a special role for her, and that he chose her for a specific reason, and that you can do all things through Christ as St. Paul tells us.”
Mother Angelica doesn’t stand alone in the line of formidable female figures in the Church, either, Tomeo noted. She succeeded other spiritual giants like St. Teresa of Avila and St. Catherine of Siena, and is joined by other women in the contemporary world, who are working to make a difference in the Church.
For years to come, Mother Angelica will be remembered for her authenticity and punchy humor, and her ability to preach the Gospel with love, Tomeo added.
“She was funny, she always gave me hope that no matter how many mistakes any of us make, God is always going to allow us to come home,” she said.
“I think that we have just begun to unpack her wisdom. I think...for decades and centuries, she’s going to be seen as one of the greatest evangelists in America.”
This article was originally published April 1, 2016.
Posted on 03/27/2017 19:02 PM (CNA Daily News - US)
Birmingham, Ala., Mar 27, 2017 / 12:02 pm (CNA).- Paul Darrow went to his first gay beach when he was 15.
Soon after, he hitchhiked his way to New York, where there was a thriving gay scene and where he could pursue a career in modeling. Once there, he landed a high-end job as an international model and rubbed elbows with celebrities at clubs in the city.
When he wasn’t at the studio or at the gym, Darrow spent his time looking for partners. He found himself going through dozens, and then hundreds, and then thousands of lovers.
“It became frantic, and it was never my intention...but I became insensitive to what it means to be with a partner, both body and soul,” he said in the documentary film, “Desire of the Everlasting Hills.”
But after the AIDS epidemic claimed around 90 percent of his friends, a disease he himself narrowly and miraculously escaped, Darrow decided to move to San Francisco for a fresh start. He met his partner, Jeff, there and they moved to a cabin in Sonoma County.
It was in their shared home that Darrow accidentally discovered a one-eyed, straight-talking “pirate nun” wearing an eye-patch who would change his life forever.
“It was so strange that I said 'Jeff Jeff come in here! You gotta see this!'” he said, pointing to the image on the T.V.
Unbeknownst to them at the time, it was Mother Angelica on EWTN. She had just had a stroke, which pulled the left side of her face into a slump and required her to wear a black eye patch over one eye.
“So (Jeff) comes in and I'm laughing mockingly at this nun with a patch over her eye, a distorted face…and a complete old fashioned habit,” Darrow said. “We both mocked her and laughed at her, you know, 'Gosh these crazy Christians.'”
Jeff left the room and Darrow was about to change the channel, when Mother Angelica “said something so intelligent, so real, and so honest, that it really struck me,” he said.
“You see God created you and I to be happy in this life and the next,” Mother Angelica said through slumped lips, her good eye still twinkling behind her glasses.
Mother Angelica's words struck a chord with Darrow that day, and he found himself secretively snatching glimpses of her episodes every chance he got.
“He cares for you. He watches your every move. There's no one that loves you can do that.”
Mother Angelica's words struck a chord with Darrow that day, and he found himself secretively snatching glimpses of her episodes every chance he got.
Mother Mary Angelica of the Annunciation, foundress of the Eternal Word Television Network (EWTN), passed away on March 27, 2016 after a lengthy struggle with the aftereffects of a stroke. She was 92 years old.
“She really had…a huge influence on my life, and I learned to love her,” he said, “but at the same time, I had to hide her.”
“So when I turned off the TV, I would always change the channel so that when Jeff or whoever was watching that TV came in, they would never see that I was watching Mother Angelica. And it reminded me as I was doing this of when I used to turn the channel when I was watching porn because I didn't want Jeff or anyone else to see a porn station come up.”
Eventually, Mother Angelica's influence convinced Darrow to go back to church after decades of absence. It was a move that made Darrow very wary; he was sure he would lose friends and clients if they saw him going into a Catholic Church.
And in some ways, he was right.
“I lost clients, I lost friends,” he told CNA in a 2014 interview, at the premiere of the documentary.
“People were in shock that an educated, relatively intelligent man could believe in Jesus Christ. These were the few friends that were aware that I was back in the Church.”
But it's a move that he’s never regretted. Since his conversion, Darrow has shared his experience through talks and conferences. Mother Angelica also led Darrow to discover Courage International, the
Vatican-approved apostolate that reaches out to Catholics with same-sex attraction with the goals of growing closer to God, engaging in supportive friendships, and learning to live full lives within the call to chastity.
It was through Courage International that Darrow became involved with the film “Desire of the Everlasting Hills,” which he saw as a chance to share his story and to give others the same hope that he found in the Catholic Church.
“I was not discriminated against at the beginning of my journey back to the Catholic Church, I was never told that I was a bad person, that I was doing something wrong, even in confession,” he said.
“The Catholic Church really is, according to its teachings, open to everybody.”
Darrow said he felt he owed it to God to share his story through courage and through the film because of all that God had done in his life.
“I wanted to express my love to God and my appreciation for all that He has done for me,” Darrow said, “that He had never forgotten me during the decades that I had forgotten him or turned against him.”
The full documentary is available for free online at: https://everlastinghills.org/movie/
This article was originally published March 29, 2016.
Posted on 03/27/2017 17:26 PM (CNA Daily News - Vatican)
Vatican City, Mar 27, 2017 / 10:26 am (CNA/EWTN News).- After a victim who suffered past clerical abuse resigned from the Vatican's anti-abuse commission, the group is aiming for more effective ways to communicate with survivors and include them in its work.
According to a March 26 press release from the commission, members “unanimously agreed to find new ways to ensure its work is shaped and informed with and by victims/survivors.”
The Pontifical Commission for the Protection of Minors (PCPM) met March 24-26 at the Vatican for their eighth Plenary Assembly since being formed by Pope Francis in Dec. 2013.
The session came less than one month after clerical abuse survivor Marie Collins resigned from her position on the commission, citing pushback from certain Vatican dicasteries, specifically from the Congregation for the Doctrine of the Faith, as one of the main reasons for stepping down.
In a March 1 communique announcing her decision, the commission praised Collins as someone who has “consistently and tirelessly championed for the voices of the victims/survivors to be heard, and for the healing of the victims/survivors to be a priority for the Church.”
In their latest meetings, commission members again voiced “strong support” for Collins and for “her continuing work to promote healing for victims of abuse and the prevention of all abuse of minors and vulnerable adults,” the press release stated.
Members also expressed gratitude that Collins has agreed to continue working with the commission in their educational programs for new bishops and with other offices of the Roman Curia.
With relation on how to best include survivors as they go forward, the commission’s statement said that they are carefully considering several ideas that have been successfully implemented in other places for recommendation to Pope Francis.
In addition, the commission discussed the response to communications from survivors/victims directly to their office and other offices of the Holy See, agreeing that “acknowledging correspondence and giving a timely and personal response is one part of furthering transparency and healing.”
They talked over the importance of responding “directly and compassionately,” while acknowledging that this is a major undertaking due to the volume of this type of correspondence the Holy See receives.
Each letter also requires a large amount of attention in order to give the specific resources and assistance necessary.
However, the commission agreed to send further recommendations on this matter to Pope Francis for consideration.
The latest plenary session of the PCPM immediately followed an educational seminar held March 23 at the Pontifical Gregorian University in Rome. The event was co-hosted by the PCPM and the Gregorian University’s Center for Child Protection.
The day-long educational seminar focused on what the local church and institutions are doing to combat abuse of minors specifically in schools and the home, and was attended by at least half a dozen heads of Vatican departments, with every Vatican department represented in some way.
Posted on 03/26/2017 23:02 PM (CNA Daily News - US)
San Francisco, Calif., Mar 26, 2017 / 04:02 pm (CNA/EWTN News).- In 2013, Beyonce Knowles topped GQ’s list of “The 100 Hottest Women of the 21st Century.”
That same year, the “definitive men's magazine” that promises “sexy women” along with style advice, entertainment news and more ran a shorter listicle: “10 Reasons Why You Should Quit Watching Porn.”
The list included reasons such as increased sexual impotence in men that regularly viewed pornography, and a reported lack of control of sexual desires. It was inspired by an interview with NoFap, an online community of people dedicated to holding each other accountable in abstaining from pornography and masturbation.The site clearly states that it is decidedly non-religious.
Matt Fradd, on the other hand, is a Catholic. Fradd has spent much of his adult life urging people to quit pornography, and developing websites and resources to help pornography addicts.
But even though he’s Catholic, Fradd’s new anti-porn book, “The Porn Myth,” won’t quote the saints or the Bible or recommend a regimen of rosaries.
“I wanted to write a non-religious response to pro-pornography arguments,” Fradd said.
That’s not because he’s abandoned his beliefs, or thinks that faith has nothing to say about pornography.
“Whenever I get up to speak, people expect that I’m just going to use a bunch of moral arguments (against porn). And I have them, and I’m happy to use them, and I think ultimately that’s what we need to get to. But I think using science...is always the best way to introduce this issue to people.”
“In an increasingly secular culture, we need arguments based on scientific research, of which there’s been much,” he said. It’s why he cites numerous studies on each page of his book, and why he’s included 50 pages of additional appendixes citing additional research.
Fradd is careful to clarify in his book that it is not a book against sex or sexuality. What he does want to do is challenge the way many people have come to think about pornography, and question whether it leads to human flourishing.
“This book rests on one fundamental presupposition: if you want something to flourish, you need to use it in accordance with its nature,” Fradd wrote. “Don’t plant tomatoes in a dark closet and water them with soda and expect to have vibrant tomato plants. To do so would be to act contrary to the nature of tomatoes. Similarly, don’t rip sex out of its obvious relational context, turn it into a commodity, and then expect individuals, families and society to flourish.”
But why dedicate a whole book to the scientific effects of pornography?
Fradd said that the sheer volume of pornography consumption makes this an especially urgent book - and it’s at least two decades too late. According to one survey, about 63 percent of men and 21 percent of women ages 18-30 have reported that they view pornography several times a week - not to mention those viewing it slightly less often.
“If we have an iPhone we have a portable X-rated movie theater. And some studies suggest children as young as 8 are being exposed to it, so if I meet someone who’s 14, I know that they have looked at porn or are looking at it regularly,” Fradd said.
Fradd recalls in his book a study done by Melissa Farley, director of Prostitution Research and Education. When Farley’s team set out to do a study about men who buy sex, they had a difficult time finding men who don’t do so.
“The use of pornography, phone sex, lapdances, and other services has become so widespread that Farley’s team had to loosen their definition of a non-sex buyer in order to assemble a hundred-person control group for their research,” Fradd wrote.
Throughout the book, Fradd uses scientific research to debunk numerous and prevailing “myths” or arguments about pornography, including the ideas that pornography empowers women, that it isn’t addictive, and that it’s a healthy part of sexuality and relationships.
One of the most commonly believed myths is that pornography doesn’t hurt anyone, Fradd said. But he has found that pornography harms people personally, relationally, and societally.
On the personal level, a 2014 study from the Max Planck Institute for Human Development in Berlin found that frequent pornography use in men was associated with decreased brain matter in certain areas of the brain.
The abstract explained that the association may not be causation, but correlation, “which means that if porn isn’t shrinking your brain, it would mean that people with small brains like porn more,” Fradd said.
“It’s not a feather in your cap, either way.”
As for whether or not pornography empowers women, Fradd said that while he agrees that a woman who consents to producing pornography is in some sense “better” than a woman who is forced or coerced, but not by much, because pornography is still being used by the consumer to treat another person as a means to an end.
“No matter the level of consent, it is a manly thing to treat a woman who has forgotten her dignity with dignity nonetheless,” Fradd wrote.
Fradd also quotes Rebecca Whisnant, a feminist theory professor, who once refuted the myth of porn as female empowerment in a talk:
“Feminism is about ending the subordination of women. Expanding women’s freedom of choice on a variety of fronts is an important part of that, but it is not the whole story. In fact, any meaningful liberation movement involves not only claiming the right to make choices, but also holding oneself accountable for the effects of those choices on oneself and on others,” she said in a 2007 talk.
These women are also perpetuating a system that robs women, as a group, of empowerment, Fradd said, such as women who are sex trafficked while participating in the porn industry. By some estimates, two million women and girls are held in sexual slavery at any given time.
It’s part of the reason why Fradd is donating all of the proceeds of “The Porn Myth” to Children of the Immaculate Heart, a non-profit corporation operating in San Diego, Calif, whose mission is to serve survivors of human trafficking.
Porn also disempowers the women whose relationships are destroyed by men caught up in pornography addictions, Fradd noted.
“Ask the millions of women whose husbands habitually turn to porn. Do these women feel empowered by pornography?” Fradd asked.
Pornography use in marriage is one way that porn harms relationships. According to Fradd’s research, a survey of 350 divorce lawyers reported in 2003 that pornography was at least part of the problem in half of all divorce cases they saw.
Another commonly believed myth is that marriage will solve a porn addiction, which shows a misunderstanding of the psychology of addiction in the first place, Fradd explains.
But pornography can also damage the relationships of a single person looking for love.
A 2011 TED talk by psychologist Philip Zimbardo said that studies showed a “widespread fear of intimacy and social awkwardness among men,” and an inability to engage in face-to-face conversations with women, Fradd wrote.
“Why? Zimbardo says this is caused by disproportionate Internet use in general and excessive new access to pornography in particular. ‘Boys’ brains are being digitally rewired in a totally new way, for change, novelty, excitement.’”
And Zimbardo is not alone in his observations. As Fradd notes, neuroscientist William Struthers wrote in 2009 that “With repeated sexual acting out in the absence of a partner, a man will be bound and attached to the image and not a person.”
In other words, men can start preferring pixels to people. According to NoFap’s statistics in 2013, about half of their users had never had sex with a real person, meaning their only experience of sexual intimacy has been digital.
That reason alone has been why many people, men especially, have sought to kick their porn habits, Fradd said.
“I know agnostics or atheists who quit porn literally because they couldn’t have sex with people they were hooking up with. That’s why they quit porn. And these guys are fit, good-looking young men, who couldn’t get an erection around a young woman. But they realized if the woman left and they opened up their laptop they’d get an immediate erection.”
Studies have also shown that pornography addiction is driven by the increase in amounts, and varieties, of material readily available to anyone with access to the internet.
“People find themselves viewing more and more disturbing pornography, and the reason for this is because of a decrease in dopamine in the brain, which happens because of the addiction one has, and they end up seeking out more graphic, violent forms of pornogrpahy just to boost the dopamine enough to feel normal,” Fradd said.
“People don’t wake up when they’re 30 and decide to look at child porn or feces porn or something disgusting like that. These are big things that people spiral into, and the industry has to keep pushing the envelope because it’s addictive,” he added.
While the statistics of pornography can be disturbing and depressing, Fradd stressed that there was still hope. He devotes several chapters in the book to protecting children from pornography, dealing with pornograpy in marriage, and getting help for those addicted to pornography.
Fradd himself has spent years in ministry to those with pornography addictions, and helps run the site Integrity Restored, which offers numerous resources to help those struggling with addictions and those in ministry to them.
The most effective steps for someone to follow for someone addicted to porn?
“They should find a spiritual director, they should go to therapy, and they should find a 12 step group (like Sexaholics Anonymous),” Fradd said. “With those three things together, we’ve seen the most success.”
Often well-meaning Christians will relegate pornography addictions to the spiritual realm, telling people that they simply need to pray more, Fradd said. And while prayer isn’t a bad thing, it doesn’t address the psychological aspect of addiction.
“When people do things like put a picture of Mary on their laptop or pray more, it doesn’t actually usually work. It’s not a solely spiritual problem, so what we don’t need is a solely spiritual answer,” he said.
Just as you should encourage a clinically depressed person to seek counseling and therapy, you should also encourage someone experiencing addiction to seek professional help, he added.
Fradd said he’s also been encouraged by the number of celebrities who have recently spoken out against pornography, such as Pamela Anderson, British comedian Russell Brand, actors Joseph Gordon-Levitt and Rashida Jones, and former NFL player and “Brooklyn Nine-Nine” actor Terry Crews, to name a few.
Slowly, he said, society is catching up to the science that shows how harmful pornography can be.
“We’ve reached a tipping point in our culture such that everyone either struggles with porn and/or knows someone who does, and we all see the negative effects,” he said.
“So the porn industry’s cronies can tell us that pornography is healthy for well-rounded adults, but they now sound like the tobacco apologists sounded like in the 80s. In light of the evidence, their assertions seem increasingly ridiculous.”
Fradd’s book is available at: https://www.thepornmyth.com/
Posted on 03/26/2017 15:01 PM (CNA Daily News - US)
Washington D.C., Mar 26, 2017 / 08:01 am (CNA/EWTN News).- Bishop Patrick James Byrne was born in the United States, but he died on a forced march in the harsh Korean snows under the watch of communist soldiers.
Now the Catholic bishops of South Korea are considering whether he should beatified among a group of Korean martyrs.
“Bishop Byrne is one of the unsung heroes of Maryknoll,” Father Raymond Finch, Superior General of the Maryknoll Society, told CNA. “We remember him as an example of a missioner who stayed at his post.”
As a newly ordained priest in 1915, Bishop Byrne joined the Maryknoll Society, just four years after its founding. He led the society's mission to Korea in the early 1920s, and he served as prefect apostolic of Pyongyang from 1927 to 1929.
In the 1930s he was transferred to Japan, and during World War II he was held under house arrest.
After the war's conclusion, he was named the first apostolic delegate to Korea, in April 1949. He was promptly ordained a bishop, at the age of 60.
His ordination came at a portentous moment early in the Cold War. Korea was splitting between the North Korean communists, backed by China and the Soviet Union, and the U.S.-backed South Korea.
With the rise of communism in northern Korea, many of the Catholics in the north, including Maryknoll clergy, had to escape to the south in order to continue to practice their Catholic faith.
But not Bishop Byrne.
“It was then, remaining at his post, that he was taken with many other religious priests and members of the Church, taken prisoner on a forced march,” Fr. Finch said. “And he died on that march.”
In July 1950, after the capture of Seoul by North Korean forces, Bishop Byrne was arrested by communists and put on trial. According to Glenn D. Kittler’s history “The Maryknoll Fathers,” he was threatened with death if he did not denounce the U.S., the United Nations, and the Vatican. He refused.
He and other priests were put on several forced marches with Korean men and women and captured American soldiers.
Bishop Byrne was known for trying to help others on the marches through the cold, wet Korean weather, Fr. Finch said.
Aiding others was risky. Some of the prisoners were shot for dropping out of line, while others were executed for aiding those who had become immobilized. Nonetheless, the bishop would help others. At one point he gave his entire blanket to a Methodist missionary who was suffering worse than he.
During a four-month-long forced march, suffering from bad weather and a lack of food and shelter, he began to succumb to pneumonia at Chunggan-up, not far from the Yalu River on the border with China.
He knew he was dying.
“After the privilege of my priesthood, I regard this privilege of having suffered for Christ with all of you as the greatest of my life,” he told his companions.
He received absolution from his secretary, Father William Booth, the bishop’s biography at the Maryknoll Mission Archives website says.
He died Nov. 25, 1950. News of his death took two years to reach the world, when U.N. prison camp inspectors found survivors of the march.
Bishop Byrne was buried by Msgr. Thomas Quinlan, an Irish-born Columban Father who placed his own cassock on the bishop. The monsignor was later named Bishop of Chunchon, South Korea.
Now, a special commission of South Korean bishops has begun a process that could make Bishop Byrne a candidate for beatification. The bishops have grouped him with Bishop Francis Borgia Hong Yong-ho of Pyongyang and 80 companions, who were killed in persecutions from 1901 to the mid-20th century.
Fr. Finch said the launch of the beatification process for Bishop Byrne was “a tremendous honor” and showed he was an example for the Maryknoll Society to follow.
“He answered the call to mission, from the very beginning, and stayed with it, and gave his life to that,” he said. “That’s what we want to do, one way or another, whether it’s through a lifetime, or in a moment in which supreme sacrifices are asked for.”
“We’re inspired,” the Maryknoll superior general said. “We’re inspired by him, and we’re inspired by a number of other Maryknollers who have given their lives over the years in Asia, in Latin America and in Africa.”
Other victims of the Korean conflict include Maryknoll Sisters like Sister Agneta Chang, who was kidnapped by the communist military in late 1950 and is believed to have been martyred.
“I believe they never found her body,” Fr. Finch said.
While the context of the conflict was very difficult, it led to “tremendous Church growth” in South Korea after the war from people who were dedicated to the Church.
“Korea is one of the tremendous success stories of Asia: a Church that started out with 20-25,000 of people of the faith at the start of the last century and ended up with 10 percent of the population today,” Fr. Finch told CNA.
Posted on 03/26/2017 11:52 AM (CNA Daily News - Vatican)
Vatican City, Mar 26, 2017 / 04:52 am (CNA/EWTN News).- On Sunday Pope Francis said Lent is a key time to open ourselves to the light of Christ and let go of all the “false lights” that lead us away from him, taking us instead down a path of darkness marked by our own selfishness.
“If now I were to ask you, do you believe that Jesus is the Son of God? Do you believe that he can change your heart? Do you think you can see reality as he sees it, not as we do? Do you believe that he is light, that he gives us the true light?” the Pope asked March 26, telling pilgrims to respond in silence.
The walk in the light of Christ means to convert, he said, explaining that this transformation means above all “abandoning false lights.”
One of these false lights, he said, is the “cold and fatuous light of prejudice against others, because prejudice distorts reality and builds hate against those who we judge without mercy and condemn without an appeal.”
Gossip is an example of this, he said, noting that to speak badly of others leads away from light, and down the path of darkness.
Another false light that is particularly “seductive and ambiguous,” he said, “is personal interest.”
“If we evaluate men and things based on the criteria of our profit, our pleasure, our prestige, we will not live the truth in relationships and in situations,” the Pope said. “If we go down this path of seeking only personal interests, we will walk in darkness.”
Pope Francis spoke to pilgrims gathered in St. Peter’s Square for his Sunday Angelus address, focusing on the day’s Gospel reading from John which recounts the healing of man blind from birth who, after receiving his sight, recognizes and worships Jesus as the Son of God.
“With this miracle Jesus manifests himself as the light of the world,” Francis said, explaining that the blind man represents each of us, who, blinded by sin, “need a new light, that of the faith, which Jesus has given us.”
Referring to the Gospel passage, Francis noted that it was precisely by “opening to the mystery of Christ” that the man gained his sight.
Francis pointed to the line in the passage where Jesus asks the man “do you believe in the Son of Man?” and tells him that “you have seen him, it is he who is speaking with you.”
The man then prostrated himself and worshipped Jesus, the Pope observed, saying the episode serves as an invitation to reflect on our own faith in Christ, and to remember the moment we received it in our Baptism.
Baptism “is the first sacrament of the faith: the sacrament which make us ‘come to the light,’ through rebirth in water and in the Holy Spirit,” he said, noting how the blind man’s eyes were opened after bathing in the Pool of Siloam, upon Jesus’ request.
The man’s need for healing and rebirth is a sign of the times when we fail to recognize “that Jesus is the light of the world, when we look elsewhere, when we prefer to rely on small lights, when we fumble in the darkness.”
The fact that that blind man didn’t have a name, Pope Francis said, “helps us to see ourselves with our face and our name in his story.”
We have also been “illuminated” by Christ through our Baptism, he said, explaining that because of this, we, like the blind man, “are called to act like sons of light.”
But to do this “requires a radical change of mentality, a capacity to judge men and things according to a new scale of values, which comes from God,” the Pope said, adding that Baptism itself requires “a firm and decisive choice” to let go of the false lights, and live as children of the true light of Christ.
Francis concluded his address by praying that Mary, welcomed Jesus as the “light of the world,” would intercede for us in obtaining the grace needed to really welcome “the light of faith” into our lives during Lent.
“May this new illumination transform us in attitude and action, so that also we, starting from our poverty, may be bearers of a ray of the light of Christ.”
After leading pilgrims in the traditional Marian prayer, Pope Francis offered special thanks to the diocese of Milan for his March 25 pastoral visit.
He also gave a shout-out to Blessed José álvarez-Benavides y de la Torre and his 114 martyr companions, who were beatified yesterday in Spain.
“These priests, religious and laity were heroic witnesses of Christ and his Gospel of fraternal peace and reconciliation,” he said, and prayed that their example and intercession would “sustain the commitment of the Church in building the civilization of love.”
Posted on 03/25/2017 22:20 PM (CNA Daily News - US)
Arlington, Va., Mar 25, 2017 / 03:20 pm (CNA).- Years before Pope Francis’ ecology encyclical was published, a Trappist monastery in Virginia went back to its spiritual roots by embracing environmental stewardship.
“This really is a re-founding,” Fr. James Orthmann of Holy Cross Abbey in Berryville, Va. told CNA, a “real renewal and a re-founding, and in a real sense getting back to our traditional roots.”
Since 2007, the community has taken concrete steps be better stewards of the earth in the tradition of the Cistercian Order, while also reaching into the outside world to draw more Catholic men to their monastic life.
The abbey was founded in 1950 after a planned Trappist abbey in Massachusetts burned down. The Diocese of Richmond offered to accept the monks and they procured 1200 acres of pasture on the Shenandoah River in Northwest Virginia, just in the shadow of the Blue Ridge Mountains to the east.
However the community has shrunk along with the overall number of religious priests and brothers in the U.S., which has fallen by more than 50 percent since 1965. The community’s Father Immediate – the abbot of their mother house – suggested in 2007 they start planning how to sustain the abbey for the long-term.
The monks discussed their most important resources and “literally everybody talked about our location, our land,” Fr. James recalled. “As monks who follow the Rule of St. Benedict, we have a vow of stability. So we bind ourselves to the community and to the place that we enter.”
The Trappists have a long history of settling in valleys and caring for the land, dating back to their roots in the Cistercian Order and their mother abbey in Citeaux, France, founded in 1098. Monks at Holy Cross Abbey began farming the land in 1950 but as the community grew older, they leased out the land to local farmers and made creamed honey and fruitcake for their labor.
“We live a way of life that’s literally rooted in the land,” Fr. James explained. “The liturgical life reflects the succession of the seasons, and the more you become sensitized to that, the symbolism of the liturgy becomes so much more compelling.”
So what specifically have the monks done to become better environmental stewards? First, they reached out to the University of Michigan’s School of Natural Resources and Environment to author a study on how the abbey could be more environmentally sustainable in the Cistercian tradition.
A group of graduate students made the project their master’s thesis. The result was a massive 400-page study, “Reinhabiting Place,” with all sorts of recommendations for the monks. With these suggestions as a starting place, the monks took action.
First, they turned to the river. They asked the cattle farmer to whom they lease 600 acres of their land to stop his cattle from grazing in the river. This would protect the riverbanks from eroding and keep the cows from polluting the water, which flows into the Potomac River, past Washington, D.C., and eventually feeds the massive Chesapeake Bay.
They fenced off tributaries of the river and planted native hardwoods and bushes on the banks as shelter for migratory animals and to attract insects and pollinators to “restore the proper biodiversity to the area,” Fr. James explained. They also leased 180 acres of land to a farmer for natural vegetable farming.
Most of the abbey’s property was put into “conservation easement” with the county and the state. By doing this, the monks promise that the land will forever remain “fallow,” or agricultural and undeveloped, and they receive a tax benefit in return. The county provides this policy to check suburban sprawl and retain a rural and agricultural nature.
The community also switched their heating and fueling sources from fossil fuels to propane gas. They had a solar-fed lighting system installed in two of the guest retreat dorms, and they pay for the recycling of their disposable waste. The monks stopped making fruitcake for a year to install a new more energy-efficient oven and make building repairs.
The have even started offering “green burials” at Cool Spring Cemetery in the Trappist style.
Normal burials can cost well over $7,000 with embalming fluids and lead coffins that can be detrimental to the soil. A Trappist burial, by contrast, is “rather sparse” and “rather unadorned,” Fr. James explained. A monk is wrapped in a shroud and placed directly on a wooden bier in the ground.
The Trappist burials, while quite different from a typical modern burial, actually have an earthy character to them that’s attractive, Fr. James maintained.
After the “initial shock” at seeing such a sparse burial for the first time, “oddly enough, it’s very cathartic and you have a real sense of hope,” he said. The burials are “a lot less formal” and “people [in attendance] are more spontaneous,” he noted, and there’s “even a certain joyfulness to it.”
With their “green burials,” the body is wrapped in a shroud or placed in a biodegradable container like a wooden coffin, and buried in the first four feet of the soil. By one year, just the skeleton may be left, but it’s a harkening back to the Ash Wednesday admonition, “Remember man, that thou art dust, and unto dust thou shalt return.”
And this contrasts with the complicated embalming process of normal funerals where chemicals like formaldehyde can seep into the ground.
The monks have already touched lives with their example of stewardship.
Local residents George Patterson and Deidra Dain produced a film “Saving Place, Saving Grace” about the monastery’s efforts to remain sustainable, for a local PBS affiliate station. The affiliate’s general manager had looked at the story and thought everyone needed to hear it.
The monastery has been an “example” to the county’s leadership with its care for the land, Patterson said. Dain, a retreatant at the monastery 15 years ago, is not Catholic but found her time at the abbey “inspiring” and as a lover of nature praises their sustainability initiative.
All in all, the communal effort for stewardship is “helping to renew our life,” Fr. James said of the community.
Papal statements on the environment have given a boost to their efforts. “There was a lot of supportive stuff from the time of Pope Benedict about the environment,” Fr. James recalled, particularly in his 2008 encyclical Caritas in Veritate which upheld the responsibility of man to care for the environment.
This “helped bridge” any gulfs that kept certain members of the community from fully embracing the sustainability initiative, Fr. James said.
Parts of Pope Francis’ recent encyclical on the environment Laudato Si are “so sophisticated in (their) grasp of environmental teaching,” he continued, and it’s quite a support to have popes promoting environmental stewardship amidst the bureaucratic tediousness of upgrading the abbey’s land and facilities.
“At the end of the day, I can open up Laudato Si and say to myself ‘Ah, this is worth it. We should keep doing this. I’m going to keep putting up with the nonsense to get this done’,” he said.
The community hopes too that it can be a sustainability model for developing countries that might not be able to afford high-tech and expensive solutions to environmental problems. Their facilities are simple by nature and not sophisticated, and the monks’ consumption is already low because they take a vow of poverty.
Plus, retreatants at the monastery can observe first-hand the changes made and consider what they can do in their own lives to be more caring for the environment.
However, in its “re-founding” efforts, the community has also explored ways to attract more vocations to the abbey.
“In the last 10 years, we’ve lost most of our seniors first to illness, aging, and then death. So in a sense, the community has a whole new profile right now,” Fr. James said. The abbey was founded to be “separate” from the cosmopolitan world, but young men are not actively seeking out the monastic life like they did in the 1950s and 60s.
So the community created a new website and continuously update it with new posts. They started hosting “immersion weekends” where men come and live with the monks for a weekend, praying with them. They expanded their local profile in the community by hosting teenagers to earn their school community service hours. “Only two students had realized we existed here,” Fr. James recalled in a telling moment.
“We’re reaching out to men of all ages, and it’s probably even more likely, given the limits of our way of life, that nowadays it’s going to be older men who are coming to this vocation,” Fr. James admitted. “This way of life and its limits make much more sense to people who have tried their quote-unquote dream, have been disillusioned by the result, and they’re yearning for something more.”
What distinguishes Holy Cross Abbey and the Trappist way of life? Their vocation to community life, Fr. James answered, “the silence, the discipline of silence, and daily familiarity with the Scriptures.”
The monks follow an intense daily schedule of prayer, contemplation, and work that includes 3:30 a.m. prayer and a “Great Silence” beginning at 8:15 p.m. They don’t leave the abbey grounds and don’t own private property.
“It’s a lifestyle that very much will develop one’s interiority, spirituality, relationship with God,” he said. “It’s a vocation of adoration, done in community, and offered to the world around us through hospitality here in this place.”
And the modern world offers special challenges to a man discerning this vocation, he admitted.
“There’s not much in the pop culture to invite a person to even think about interiority. And in fact it can be rather threatening to people,” he said. “Initially,” when one begins to seriously cultivate an interior life, “it’s the negative stuff that comes up.”
However, “with guidance you realize that’s the negative face of very important, unrecognized resources. And our vulnerability is perhaps the greatest resource we have in life. (Even if) that’s not the message you’d get from watching Oprah.”
This article was originally published on CNA Sept. 2, 2015.
Posted on 03/25/2017 20:27 PM (CNA Daily News - Vatican)
Milan, Italy, Mar 25, 2017 / 01:27 pm (CNA/EWTN News).- In last meeting during his day trip to Milan, Pope Francis issued a harsh criticism of bullying in schools, asking youth to promise him and Jesus to never bully others, and telling teachers to be aware of the problem.
“There is an ugly phenomenon in education today: bullying. Please, be aware,” the Pope said during a March 25 encounter with youth in Milan.
He responded to a question posed by a catechist asking how to foster an open dialogue between educators, students and their parents. Among other points, he told teachers to watch out for bullying before addressing the youth about it themselves.
“I ask you, in silence: in your schools, in your neighborhoods, is there someone that you mock? That you make fun of because they look a little funny, because they are a little fat? That you like to embarrass and hit because of this?” the Pope asked.
“Think about this. This is called bullying," he said, and asked the youth – many of whom will receive the sacrament of Confirmation this year – to use their Confirmation to “make the promise to the Lord to never do this” and to pray that it doesn’t happen in their schools, neighborhoods or parishes.
“Understood? Promise me: never, never make fun of, never mock a friend, a neighbor, etc. Do you promise this?” he said. Not satisfied with the strength of their answer, he again asked the youth the same question, which was then met with a roaring "yes".
“Think in silence if you do this and if you are able to promise this to Jesus. Promise Jesus to never bully.”
Pope Francis spoke to a stadium filled with youth at the end of his March 25 daytrip to Milan.
The pope started his trip visiting the city’s impoverished “White Houses” complex greeting several of the families who live there, including a Muslim family.
He then headed directly to Milan’s cathedral where he met with the priests and religious before praying the Angelus and eating lunch with inmates at the city’s Casa Circondariale di San Vittore prison.
After lunch, he celebrated Mass at Milan’s Parco di Monza for the Feast of the Annunciation, traveling by car after to the Meazza-San Siro Stadium where he met with some 78,000 people, including catechists, volunteers and many of the 45,000 youth who have either received the Sacrament of Confirmation in 2017 or will receive it, along with their parents and family members.
After scripture readings and a series of performances by the youth, Francis responded to three of their questions, one of which was posed by a boy named Davide, one by a couple with three children and one by the catechist.
In his response to Davide’s question about what helped him to grow in friendship with Jesus when he himself was young, the Pope said it came down to three main things: his grandparents, playing with his friends and participating in groups at this parish.
Francis recalled how one grandfather had told him to “never go to bed without saying something to Jesus; tell him goodnight.” This reinforcement combined with the prayers he learned from his grandmothers and his mother helped reinforce the faith, he said.
“Grandparents have the wisdom of life, and with that wisdom they teach us to grow closer to Jesus,” he said, urging the youth to talk to their grandparents, “ask them whatever questions you want. Listen to what they say.”
Playing with friends also helps, he said, because in knowing how to play well with others, “without insulting each other,” you learn “to respect others, you learn to make a team, to work together, and this unites us to Jesus. So play with your friends!”
Parish life is also crucial, he said, and jestingly encouraged the youth to have the same excitement about Mass as they do about their groups and activities.
When answering the couple’s question on how they can transmit the beauty of the faith to their children without sounding boring, annoying or authoritarian, Pope Francis advised them to think of who helped them to grow in the faith.
He asked the stadium to take a moment and ponder the answer in silence, explaining that an important figure for him was the priest who baptized him and who was then present throughout his life until he entered the novitiate with the Jesuits.
“I never, never forget that priest. He was an apostle of the confessional; merciful, good, a hard worker. And so he helped me to grow,” the Pope said, explaining that he asked for this reflection because “our children watch us constantly; even when we are not aware.”
On this point, as he often has in the past, Francis warned against the damage it can do to children when they see their parents fight.
“You don’t understand the suffering a child experiences when they see their parents fight, they suffer. And when their parents separate, they pay the price,” he said, explaining that when parents bring a child into the world, “you must be aware of this.”
“We take responsibility to help this child grow in the faith,” he said, and suggested that the couple reach Chapters 1 and 4 of his post-synodal apostolic exhortation Amoris Laetitia, a fruit of the 2014 and 2015 Synod of Bishops on the Family.
Dedicated to love in marriage and in the family, the Pope told them the chapters, particularly the first, would be helpful, and told them to never forget that “when you fight, children suffer and they don’t grow in the faith.”
He also stressed the importance of playing with their children and practicing the works of mercy together, which help nourish faith and family life.
Sunday’s are an especially good day to spend together as a family, he said, but noted that for some this is hard to do, since many have to work on weekends in order to provide for their families.
“Parents at this time can’t or have lost the virtue of playing with their children,” he said, explaining that whenever when he hears a parent complaining about their children’s behavior, he often asks if they take time to just sit and play with their children.
Many parents “don’t know how to respond,” he said, recalling how he once spoke with a father who only saw his children on the weekends, since he left for work while they were still asleep and came back after they were already in bed.
“It’s this life that takes your humanity,” he said, and told parents to “play with your children, and transmit the faith.”